By C. G. Jung, Erich Neumann
C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was once engaging in in Berlin. Jung used to be fifty-seven years outdated and the world over acclaimed for his personal model of psychotherapy. Neumann, twenty-eight, had simply entire his reports in medication. the 2 males struck up a correspondence that will proceed till Neumann’s loss of life in 1960. A lifelong Zionist, Neumann fled Nazi Germany together with his kin and settled in Palestine in 1934, the place he could turn into the founder of analytical psychology sooner or later country of Israel.
Presented the following in English for the 1st time are letters that supply an extraordinary examine the improvement of Jung’s mental theories from the Nineteen Thirties onward in addition to the rising self-confidence of one other towering twentieth-century highbrow who used to be frequently defined as Jung’s so much proficient pupil. Neumann was once one of many few correspondence companions of Jung’s who was once capable of problem him intellectually and individually. those letters make clear not just Jung’s political angle towards Nazi Germany, his alleged anti-Semitism, and his mental conception of fascism, but additionally his realizing of Jewish psychology and mysticism. They verify Neumann’s value as a number one psychologist of his time and paint a desirable photograph of the mental influence of immigration at the German Jewish intellectuals who settled in Palestine and helped to create the nation of Israel.
Featuring Martin Liebscher’s authoritative creation and annotations, this quantity records essentially the most vital highbrow relationships within the background of analytical psychology.
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Extra resources for Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann
If I go to a concert to hear a favorite symphony, led by an inventive conductor, then I shall use the symphonic object as a known structure to fall into, for processing of my idiom. Frequently, though, my particular unconscious use of the auditory object will be surprisingly displaced by the conductor's imaginative reshaping of the object—an occasion that, unanticipated, throws me into previously unfelt areas in the prior processing of self through that particular symphonic object. We know where to find, as it were, third areas which Copyrighted Material Being a Character • 38 maximize the interplays of life.
In a very particular sense, we live our life in our own private dreaming. Mnemic Objects I have written of conservative objects as preserved self states that prevailed in a child's life when he could not comprehend a nonetheless self-defining experience within the family atmosphere (1987, 99). Stored unaltered because it is not understood enough to be symbolically elaborated or repressed, this experience of self is sustained as a recurring mood available for understanding in the future. A child may associate a conserved self state with certain actual objects that were part of his early experiences.
What is it? And how, if at all, does it differ from the "I"? These are important questions, though I do not propose to examine them here. But viewed from a certain perspective, this is less of a problem than one might think. When we live according to our desire, we naturally choose objects in the ordinary process of selection. Some objects (a book, a friend, a concert, a walk) release us into intense inner experiencings which somehow emphasize us. I think of this as a form of lifting, as encounters with objects lift us into some utterance of self available for deep knowing.