By Kendra Coulter
Interweaving human-animal stories, exertions theories and examine, and feminist political economic climate, Coulter develops a different research of the accomplishments, complexities, difficulties, and chances of multispecies and interspecies labor.
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Extra resources for Animals, Work, and the Promise of Interspecies Solidarity
The image of a small or modest-sized family-owned farm that dominates public imagination and popular culture constructions is increasingly inaccurate (Pini and Leach 2011). These kinds of farms are being replaced by larger “factory farms” or agribusinesses, where crops are grown or very high numbers of animals are kept. These facilities may also be called intensive (or industrial) livestock operations or concentrated animal feeding operations. ” In 2011, there were only about 205,000 farms in a country as geographically large as Canada.
The numbers climb by tens of billions when considering the global situation. The facilities where animals are sent to be killed have also changed in ways that impact people and labor processes, as well (Lee 2008). Amy Fitzgerald (2010) has traced the historical progression of slaughterhouse organization, which originally involved private killing of animals. Slowly these processes became centralized and regulated, and the slaughterhouse became a specific institution in the early nineteenth century.
DAILY WORK AND LABOR PROCESSES 23 By employing ethnographic methodologies and drawing on symbolic interactionist approaches (put simply, that means an interest in how identities and relationships are constructed through interaction), a few researchers emphasize how human workers engage in meaning-making and continuously construct and/or contest boundaries between concepts such as human and animal, clean and dirty, and worthy and unworthy (Arluke and Sanders 1996; Birke, Arluke, and Michael 2007; Hamilton and Taylor 2013; Hamilton 2007, 2013; Sanders 1999).