By Christopher Bollas
Every person invests the various items in his existence together with his or her personal subconscious which means, everybody for this reason voyages via an atmosphere that consistently conjures up the self's psychic background. Taking Freud's version of dreamwork as a version for all subconscious considering, Christopher Bollas argues that we dreamwork ourselves into turning into who we're, and illustrates how the analyst and the sufferer use such subconscious tactics to enhance new psychic constructions that the sufferer can use to change his or her self event. construction in this starting place, he is going directly to describe a few very distinctive sorts of self event, together with the tragic insanity of girls slicing themselves, the adventure of a cruising gay in bars and bathes and the demented ferocity of the facist frame of mind. An unique interpreter of classical concept and scientific concerns, in Being a Character Christopher Bollas takes the reader into the very texture of the psychoanalytic procedure.
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Additional info for Being a Character: Psychoanalysis and Self Experience
If I go to a concert to hear a favorite symphony, led by an inventive conductor, then I shall use the symphonic object as a known structure to fall into, for processing of my idiom. Frequently, though, my particular unconscious use of the auditory object will be surprisingly displaced by the conductor's imaginative reshaping of the object—an occasion that, unanticipated, throws me into previously unfelt areas in the prior processing of self through that particular symphonic object. We know where to find, as it were, third areas which Copyrighted Material Being a Character • 38 maximize the interplays of life.
In a very particular sense, we live our life in our own private dreaming. Mnemic Objects I have written of conservative objects as preserved self states that prevailed in a child's life when he could not comprehend a nonetheless self-defining experience within the family atmosphere (1987, 99). Stored unaltered because it is not understood enough to be symbolically elaborated or repressed, this experience of self is sustained as a recurring mood available for understanding in the future. A child may associate a conserved self state with certain actual objects that were part of his early experiences.
What is it? And how, if at all, does it differ from the "I"? These are important questions, though I do not propose to examine them here. But viewed from a certain perspective, this is less of a problem than one might think. When we live according to our desire, we naturally choose objects in the ordinary process of selection. Some objects (a book, a friend, a concert, a walk) release us into intense inner experiencings which somehow emphasize us. I think of this as a form of lifting, as encounters with objects lift us into some utterance of self available for deep knowing.