By C. G. Jung, Gerhard Adler, R. F.C. Hull
A learn of the analogies among alchemy, Christian dogma, and mental symbolism. Revised translation, with new bibliography and index.
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Extra resources for Collected Works of C.G. Jung, Volume 12: Psychology and Alchemy
In previous translations, and in this one as well, "psyche"—for which Jung in the German original uses either Psyche or Seele—has been used with reference to the totality of all psychic processes (cf. Jung, Psychological Types 3 Def. , it is a comprehensive term. "Soul," on the other hand, as used in the tech nical terminology of analytical psychology, is more restricted in meaning and refers to a "function complex" or partial personality and never to the whole psyche. , in this con nection it is used in the composite word "soul-image" (SeelenbiId).
But since there are two sides to everything, it is le gitimate to condemn this so-called "hanging on" as negative to life only if it can be shown that it really does contain nothing positive. The very understandable impatience felt by the doctor does not prove anything in itself. Only through infinitely patient research has the new science succeeded in building up a profounder knowledge of the nature of the psyche, and if there have been certain unexpected therapeutic results, these are due to the self-sacrificing perseverance of the doctor.
It is high time we realized that it is pointless to praise the light and preach it if nobody can see it. It is much more needful to teach people the art of seeing. For it is obvious that far too many people are incapable of establishing a connection between the sacred figures and their own psyche: they cannot see to what extent the equiv alent images are lying dormant in their own unconscious. In or der to facilitate this inner vision we must first clear the way for the faculty of seeing. How this is to be done without psychology, that is, without making contact with the psyche, is frankly be yond my comprehension.